Thursday, April 16, 2015

38 weeks

I want to write her name in the sky.
And watch it blow away in the wind.
 
I want to scream her name with joy
Pronouncing every syllable
Savoring each sound like fine wine
Or rich chocolate cake.

I want to fold perfect paper airplanes filled with each letter
And fly them into space.
 
I want her name in a bottle
Across the sea.

I want her name to mean something in this world.
I want to know it is more than a whisper from my mouth
Or a dream inside my head.

I want the idea of her to be
Honored and exalted.
              She is holy and her name is holy
 
Her name is my love
Her name is forgiveness
Redemption
And light
Her name is my devotion
my loss
my grief
my pain
my wonder

Her name is my secret

My heart is broken but when they cut it open, no matter how they poke and prod,
her name will remain in my swishing heartbeat
in the oxygen that fills my body
Lifting my exhaustion.

It is her name that pulls at my heart
Making it beat faster

She's the angel that pushed me down to earth with my broken heart
The only sign of her remaining in the indentation
of her fingertip above my lips.
Her fingertip that erased my memory
leaving me with a lifetime of searching for the answer
to some foggy thought I can't quite catch

She's the piece that will mend my broken heart
not enough for perfection, but enough for life
So, she doesn't have to save me again

Her name is a blessing
She is my blessing
May her memory be a blessing

Tuesday, March 31, 2015

Liberation Theology

When I was editor of the Jewish VOICE, I wrote a reflections article on my problems with Passover. As Passover approaches, I thought it would be good to share.

Liberation Theology
By Shoshana Kohn, Editor

I spent a long time staring at a blank page.  Why? Because as a part of a greater Jewish community, I realize that we are hold our own beliefs and these beliefs mean everything to us.  However, I think most of us struggle with something in Judaism, and if we don’t talk about it, and share it, we may never get over that struggle.  So, let me start by saying, while you, dear reader, may not agree, I, Shoshana Kohn, am a Biblical skeptic.  Therefore, as I grow older, I find myself more and more troubled with Passover. 
When it comes to historical fact and the bible, the academic world is very complicated. We know King Solomon was real. We know there was a Kingdom of Israel and a Kingdom of Judah.  Clearly, we know there was a Babylonian exile. However, other stories are historically murky.  The Exodus is one of the best examples of historical murkiness.  According to Prof. Israel Finkelstein in his book The Bible Unearthed: Archaeology's New Vision of Ancient Israel and the Origin of Its Sacred Texts:
There is no evidence that the Israelites were in Egypt, not the slightest, not the least bit of evidence. There are no clues, either archaeological or historical; to prove that the Israelites built monuments in Egypt, even though the biblical description of the famine in the Land of Israel may be accurate. We know from archaeology that there was a migration of Canaanites to Egypt in the first half of the second millennium BCE, that these migrants built communities in the area of the Nile Delta, and that the Egyptians afterward expelled them from there. Perhaps that is the ancient memory, I don't know.
Many other archaeologists would agree that there is no physical evidence in the Sinai: no bones, no food refuge, no trash, and no tools— nothing that proves a people wandered through the desert.  More so, the Egyptians didn’t speak of us in their stories. So, archeologically speaking, it didn’t happen.
Of course, this begs the question: just because we aren’t aware of the evidence, does it mean that it doesn’t exist?  I would argue that the scope and breath of the investigation is so great that the archeologists are pretty spot on. Think of slaves in America: the books, the sales receipts, the physical remnants of slave labor throughout the south; the evidence goes on and on.  While yes, the story of the Hebrew slaves happened thousands of years ago, however, we know the kinds of records the Egyptians kept: the elaborate burials, the pyramids, and yet, the Israelites aren’t part of their narrative. Someone might argue that they wanted erase the narrative, but we possess too much information about the history of Egypt to assume something has gone missing.
Frankly, to me the greatest wonder of the Torah is that an intricate, complicated piece of literature has sustained itself all these years. Its power is in its stories. Its humanity, its characters, its life lessons. It is not simply a roadmap to how to live our lives, but a mythology that speaks to the very essence of what it means to be human. We grapple with those tales together. We analyze these characters we argue their words, their actions, their motivations. It is a millennial long conversation that keeps going.

And yet, at Passover, I take pause because through the recitation of the liberation from slavery, these stories morph from myth into historical fact. We recite so that we never forget what it meant to be slaves. However, in my mind,  I fear we have created a liberation theology without liberation.
This stops me dead in my tracks. How dare we call ourselves slaves when we live among the grandchildren of slaves? How dare we call ourselves slaves when women and children are sold into modern slavery?

But then- where did many slaves gain courage liberate themselves? The Exodus from Egypt. It is our story that we cultivated over time, our stories that we told and retold over thousands of years, that we, the People of the Book, upheld, carried, passed down over generation after generation. It is our stories that even with the creation of a new religion among other nations, was kept alive.
Why? Because it struck them just as it struck us: as worthy, as life giving, as strength.
No, we weren't slaves in Egypt, but we've been captives and wanderers, we've been tortured and broken- only to rise up again and again. We use our book to build community. We use our book to build a great democratic nation-whose own strengths and weaknesses are a reflection of the stories that have come before.
When Harriett Tubman led slaves through the Underground Railroad, they called her Moses. When slaves secretly learned how to read, they read the Bible, and in it they saw a people, not only yearning to be free, but a people who found their way to liberation.
Our stories are a light to the nations not because they are fact, but because it doesn't matter if they are fact. They are power.
As we sit down at the Passover table, we are giving our children the power of these stories. And maybe, just maybe, we can keep using our stories to bring about liberation until no one else needs to be freed.

Monday, March 2, 2015

This Is 35

This morning I read an article on Huffington Post, This is 38. It didn't sit right with me. Not because her reality wasn't truthful, but it was so different than my own reality. So, on the edge of my 35th birthday, I thought I'd write my own version. (And, a note to the grammar police, I decided to write 35 instead of thirty-five.)

This is 35

35 is rejections you thought would be over by now keep coming. It is losing the job that looked so impressive on paper. It is realizing that you hated your boss anyway. It is wondering where that perfect job you worked so hard to have will jump in your lap. At 35, looking towards 40 is much more appealing than looking backwards at 30. Being 25 sounds awful. Getting carded is no longer fun; it’s just confusing. 

Being 35 means leaving your old life and starting another. It means ex-husbands and anger. Missing children and sadness. It means that being the First Wife is a much happier life than being the Forever Wife. 35 means finding the friends you only dreamed about, feeling comfortable in your own skin, and learning you don’t have to talk to everyone- especially the ones you dislike. 35 is the great art of saying no.

Happiness is nothing like you imagined it. Sorrow is more likely to come from the days and days without your children than being stood up for a date. It also means that you still stay out late with your friends, drink too much sometimes, but feel much worse with a hangover.

35 is learning the curves of someone else’s body. It is the kind of confusion you missed in your twenties because you were already married. It is wondering if you’ll ever have another baby because time is ticking away and you can’t wrap your head around someone new and baby-worthy. It is waiting for the other shoe to drop. It is cowering and crying and praying that next fight won’t come with silence, punishment or cruelty. 35 is not knowing what better looks like.

It is nights on the couch drinking wine with your best friends. It is brunch and bookstores. It is wondering why your new girlfriend doesn’t realize turning the heat up to 75 costs a crazy amount of money. It is breathing deeply, so you don’t get mad.

35 is letting your daughter sleep in your bed and overindulging your son with inappropriate video games. It is staring at wife number two unable to see why she is appealing. It is the realization that you wasted too much time worrying about the pretty girls. It is knowing she is nothing like you. It is wondering if he secretly hurts her too. It is hearing your three-year-old call some other woman mommy because she’s too young to remember life without her. 

It is wondering what you ever saw in him. It is a door slammed in your face. A fight on the lawn. It is a judge. It is battles. It is freedom even when the freedom feels hard and scary.

It is seeing your parents in a whole new light. It is losing your last grandparent. It is arguing with your sister about your childhood and laughing at your ridiculousness. It is a large empty house that echoes when you walk. It is paying teenagers to shovel your sidewalks and jumping your car with your own cables.


It is wishing you hadn’t waited so long. It is bringing women together. It is knowing you aren’t alone. It is staring death in the face and living life anyway. It is numbness and madness. Desperation and exaltation. It is wonder and relief. Pain and chaos. It is shame and the need for forgiveness but not knowing where to start. It is desire and redemption. 

35 is trying to figure out who the fuck you are and striving to find who you want to become. Because becoming isn’t over. Becoming is just beginning. 35 isn’t old. It isn’t an ending. It is just the beginning of joy.

Wednesday, October 15, 2014

Lonely

He is tall and slender with a crooked nose, big eyes, full lips, a steady professional job, and a neatly button-down shirt. His ordinariness is so extradinary it makes my heart ache. He belly laughs at my goofy, well-timed joke. His wedding ring laughs at me when it bumps against the table.

I am unsure what hurts more: the baby at the next table or him.

Both of them hold someone else's joy and on another day, in another week, in another year, neither would grab my attention with such strangling unyielding force.

And oddly, it's his force that pulls me more than the baby. Because, well, through all of this, my lack of a partner has left me emptier than I've ever known I could be. Even while pregnant, the loneliness grabbed me and pulled me down forcing the howl out of my throat.
And don't tell me about the kind of loneliness you feel when your partner isn't really your partner. I know every nook and cranny. I know every sharp edge.

But I can gather as many family and friends around me as I want. And they can give me strength, but this loss is mine and mine alone. There is no other hand to hold, no other heart that's broken, no one to even feel annoyed at because they aren't grieving the way in want them to grieve.

I don't even know how to grieve.

But I know how to want and wish. And that ordinary looks so good. It looks safe.

And I am no longer numb.

Thursday, October 9, 2014

Numb

A few months ago, my friend Jasmine posed on a question on her Facebook wall:  What makes you Howl?  Right now, the last thing I want to do is howl. Right now, all I want to numbness. Numbness and an empty head.  This, of course, is asking a lot from me...


At the end of a long summer of unemployment and dating, I found myself still single, still unemployed, and newly pregnant.  After a moment of hesitation, a scan on one internet site on the abortion pill that after ten seconds left me in tears, I knew beyond a shadow of a doubt that I was having baby number three.  Unlike my other two children, this child would be mine and mine alone.  While the complications of my current life would make this a challenge, my parents, sister, and close group of supportive female friends allowed me to see that this task would not be impossible.  Secretly,I was delighted.
 Secretly, because for the first time in my life, I was completely taken over by an unfamiliar emotion: fear of what other people would think.  More specifically, fear of how my tight knit Jewish community would react. While many find me quirky and endlessly entertaining, my lack of social currency and refusal to fit in can be a hard pill to swallow. I've mostly accepted this reality. 

As the weeks went on, the nausea enveloped me and the muscle memories of my other pregnancies made it hard to hide my newly pregnant belly. However, every ounce of me felt the need to hide. I stopped going to my coffee shop filled with Jews, avoided my married friend’s morning walk around the new walking loop at the JCC, and stayed away from any place I might run into people from my community. My secret happiness was overshadowed by this constant worry of their judgment. When Rosh Hashanah rolled around,  I stood over the Torah to chant. All I could think, “They know I’m pregnant. They can see my belly.” So, of course, I lost my place.  After attending a Jewish funeral filled with much of the community and Yom Kippur,  I was convinced it must be obvious.  Scenarios of shame ran through my head. Gossip. Quiet whispers. Disapproval. All things I've never cared about before filled my head and overtook my joy. 
And yet, in reality, no one I actually told ever tried to take my joy. My friends and family were completely supportive and kind. They allowed me to feel happy. But the shame filled me. 

Then on Monday morning, after noticing light spotting, I called the doctor. They sent me in for an ultrasound.  I was sure that it was nothing. It felt like nothing. I still looked pregnant. I still wanted to throw up. I was just being overly cautious.

When the nurse rolled over my belly, she said she was having a hard time getting a good picture.  She changed to a transvaginal ultrasound, kept looking, and then said, “There’s no sign of movement. No heartbeat.”  

I tried to get her to try again. I asked her to get someone else to look. She measured the baby and said it must have stopped growing at 8 weeks  5 days.  It had been a while. 

A physician’s assistant came in and gave me the sad speech. The one that makes you want to punch people in the face. The speech that tells you that it’s not your fault and that it happens all the time. And I can try again very soon.

Try again very soon. That’s the big fat cosmic joke of it all. I’m an unemployed single mother. I have no partner or independent wealth. This was a happy accident. But, trying again soon is  an impossibility. My third child will have to wait until undetermined time in the future that I cannot even fathom: a time where I either have a partner or am in a position to realistically and smartly do this alone.
And I wasted all that happiness on shame.

On Tuesday, my best friend drove me to the surgery center where I had a D and E to remove the fetus. She drove me home. Then brought me dinner. Two other friends stopped over that night to bring me movies and pumpkin pie. Then three more friends visited me the next day while I had to stay home resting.  All anyone brought me was love and kindness and good words, and sympathy. No one made me feel that this wasn't a loss or it’s better this way because of the complications of my life.

And I realize now that my shame was misplaced. My fear unnecessary. I hid for nothing.

Because miscarriage is so common, we are all told to keep this secret until everything is safe. But the thing is, nothing is actually ever really safe,  When you are walking through life without a partner, doing something that usually requires a partner, it’s very lonely.


So now, for the moment, while I understand that my usual self would howl and scream and cry uncontrollably, I sit on a plane on the way home to the safely of my parents and my childhood friends. I
cannot howl. I am numb and I pray that I can sit inside this numbness until I am ready. 

Tuesday, August 12, 2014

Tattoo Tuesday: Am Yisrael Chai

Last January, my friend Galit Breen published an article on Jews and Tattoos. I was lucky enough to be a part of it. Today, I've added more ink to my body. Like everything I do, my ink has everything to do with my Jewishness...

I am a tattooed Jew. Most of my tattoos define my Judaism.  I reject the prohibition against tattoos. I am not committing idolatry nor am I debasing my body by making it more beautiful. I am a Reform Jew. I am the mother of two children whose father is not a Jew. I am a Queer Jew. I am a Jew who loves, honors, respects, intellectualizes and questions my people and my religion every second of every day. My Jewishness is at the core of my very being, and my tattoos reflect my identity.  The tattoo on my leg is Eve, naked in front of a tree, holding an apple with a Torah scroll wrapped around her body. The words- Etz Chaim- tree of life are above her head. Frankly, it’s a lot of information to unpack.  For me, Eve is the most important character in the entire Torah. She represents what it means to be human at our very core- and by eating from the fruit of the tree of knowledge, she gave us our own humanity. While we’d love to see the world wrapped in goodness- it simply is not all good. The world is a complicated place. We are complicated creatures.  We were never meant to stay in that metaphorical garden of perfection.  The Torah scroll is wrapped around Eve’s body because it is a book filled with complicated creatures: imperfect heroes, confusing villains, authentic parents, arrogant children, selfless friends, loving leaders, lecherous lovers, upright kings, and wavering prophets.  We are all these things. God is all these things.  My tattoo reminds me of the beauty of this humanity every day. And when people see it, I get to talk about my Judaism.  I get to tell the world that I am a Jew, which leads to the tattoo on my right wrist- it is the Hebrew words: Hineni—here I am. 

Hineni is mentioned in the Torah many times- the first in the Akedah when God asks Abraham to sacrifice his son Isaac. It’s another one of those complicated stories that speaks to the very core of our humanity. In it, God calls out to Abraham and Abraham answers, “Hineni!” Here I am. It is the start of a test, a downward spiral, the breaking up of a family, a lesson in morality, a lesson in parenting, a physical walk up a hill that leads to the most horrific moments in  Isaac’s life.  And yet, Isaac does not die—He lives. Here I am: three words that remind us that there is life underneath it all. That despite pain- we live.


Today, I found myself again, sitting in a chair with a needle coloring my arm. I sat in that chair from a place of great privilege: the privilege of being an American Jew in the comfort of my small East Coast city with a strong Jewish community and, frankly, rather apathetic citizens. I am safe. I am not questioned. I am not harassed. From a great distance, I watch from friends and family run to bomb shelters to protect themselves from Hamas' twisted revenge fantasy. I pour over articles explaining over and over that Israel has every right to defend itself. I am stunned by the acts of Antisemitism spreading like black plague through Europe. I am saddened by the far left's inability to see the truth.  But, most of all, I am helpless. 
When people ask where my name comes from, I don’t tell them it’s Hebrew or even Jewish, it’s Israeli. My name is a challenge. Inside of shying away, it announces who I am—even more, who my people are. But, I don’t walk around with a name tag. As Eitan Chitayat, so brilliantly wrote in his article in the Times of Israel “Down with the Yellow Star,” while we no longer walk around with Yellow Jewish Stars, there is something empowering about taking their power back:

“I want to wear a yellow star above my left breast where each and every Holocaust victim was forced to don one. I want to walk around with a yellow star on every solitary piece of clothing I own. On my American Apparel V-neck, my Nike sweatshirt, Ralph Lauren sweater, my Champion hoodie, my Diesel button-down, H&M jacket, Adidas jersey and Gap blazer. I’ll wear it at the beach on my bare chest if I have to. 
I want to walk down the streets of Paris and confront people like this. Outside the White house near these friendly haters confronting an ex-marine. In Brussels, the Netherlands, the mosques of Berlin, in streets of Canada – and England especially – to meet this idiot. I’d like to go to campuses in the States, like this one at the University of California, San Diego to talk to this girl here – I’ll be wearing my yellow star."


 My name is my yellow star. My tattoos are my yellow star. Before I even read the article, I too wanted something that anyone that saw my arm immediately knew- SHE IS A JEW.  I wanted a tattoo that forced strangers to ask- what does your tattoo say? So, I searched for an image that spoke to me. I searched for something that screamed out my Jewishness and my peoplehood and my love of a far away land  whose right to exist is questioned whether it’s sitting quietly or defending its citizens.  While looking for images, I came across graffiti in Israel: a large Jewish star with the words, Am Yisrael Chai underneath. The People of Israel Live. The star is blue. The words are blue and, because it is graffiti, the paint drips. It is the graffiti of a modern city. It is the graffiti of pride. It is graffiti of defiance.  And, now, it is graffiti down my arm that screams to the whole world: I am a Jew. I am alive. I am proud. 
So, today, I sat in that chair as blue ink sliced through my arm and from the pain and noise of the needle came a Star of David and the words, Am Yisrael Chai. I love my Judaism. I love our stories, our mythology, our truths, and our sense of justice.  I love our people. And my love is written all over my body for the whole world to see.




Monday, July 9, 2012

Jealousy's Funeral


I'm staring at the coffin, plain, wood, filled, when she walks into the sanctuary. I can feel her as her heels pad softly against the flat brown carpet. The weight of the air shifts. Particles gather around me, closing my throat. All I can smell is my wife on her clothes. It's as if their pheromones mixed together just to taunt me. My body heaves forward. I try in vain to blow out stale fearful air, but her presence suffocates me. The word lover whispers in my ear from some unknown voice as I tightly close my eyes. I'm sure the congregation thinks I'm holding back tears for her. I am. I'm not. I don't know. I've never felt jealous in my whole life. I've never understood the nights my wife would cry in our bed or on the floor because she felt I was keeping some dark secret. For her, jealousy lived just under the surface, a constant threat to our marriage. Her crying pissed me off so much; I fantasized about hitting her, just to shut her up. Every time I thought we we're okay, she'd start to question me. We were trapped in a constant cycle.


Yet somehow, we had an open marriage. Well, open for her. Women came and went from her life. I had one rule: she had to tell me. Sometimes, we'd be driving in the car or sitting in bed, and she'd ask, "Don't you worry?"


"About what?"


"These women? Don't you worry I'll fall in love?"


"Fall in love?" I found this question laughable. "I'm confident in us. You won't fall in love." I never believed for one minute that she'd fall in love with these women. Why would she? Women were her friends. She could easily fuck them and keep that friendship. It never crossed my mind she'd fall in love.


I open my eyes and tilt my head back to look over my shoulder. She's taking a seat in the pew a few rows back. I see a tear running down her cheek. "Why are you crying?" I want to scream. "You can't cry. She's my wife. My wife! This is my grief. Why are you here?"


My heart beats faster and faster. I know why she's here. I know that it's her grief too, and I hate it. I hate that I let this happen. I hate that I have to share. I hate that I can't fucking breath. I hate that she had to die for me to feel this.


I look at the coffin. I look back at her. She cocks her head to the side and gives me a sad smile. My heart speeds up more. I blow out air. I stand up.


Everything goes black.


read to be read at yeahwrite.me